IT’S NOT ABOUT ME
John 6:22-35
September 7, 2008 - Rev. Dr. Gavin A. Pitt, Jr.
When I was teaching
psychology at
All of this surprised me. I
pointed out to the student that he had a poor attendance record in the class,
his test scores were average, and that of the three papers he handed in, two of
the were handed in late. I told him that I was surprised that he was upset by
his final grade, considering his work in the course.
And yet he persisted in his
disappointment. He suggested to me that perhaps I had a problem with the fact
that he was Korean-American. This too surprised me. I said that all of my
dealings with Korean-Americans had been positive, particularly in the
classroom. I couldn’t imagine how he could think that his grade had anything to
do with prejudice against his being Korean.
Finally I said, “I thought
that this was a course about psychology. That was all I intended by your grade.
Your final grade is my assessment of how well, or how poorly, you mastered the
material in this course…in psychology.
You act as if this grade is
personal, as if this is my attempt to give you my assessment of you as a
person. This grade is not about that. This grade is about your mastery of
psychology. Nothing more. This grade is not about you.
Those words, “It’s not about
you,” are the words that occasion this message.
As a pastor, that is a
phrase that I find myself using from time to time.
A person tells me she will
not come back to church because somebody has “attacked” her during a church
meeting. I find out that, during the committee meeting, there was a spirited
discussion over some particular course of action. After the discussion, a vote
was taken. Her side lost. But it was a discussion about an issue,
not a referendum on her as a
person. I said to her, “this was a discussion about the course of ministry of
our church. This is not about you.”
I fear that we are trained
by our culture to think that everything is about us. We are encouraged to take
everything personally. We are urged to think of ourselves as the center of
everything we experience. We judge all people, experience, and events, all
organizations and relations by what they do for me.
Especially in a Presidential
election year.
I want to look at the Bible
reading for today. It is in the Gospel of John-- the Sixth chapter. A great
crowd clamors after Jesus and he knows why. His fame because of his feeding the
multitudes has spread. They are looking for bread-- for food. But Jesus urges
the people to seek “the food that endures for eternal life.” (6:27) As usual in
the Gospel of John, things have double meaning. Jesus says “bread,” but he
means much more than bread to eat.
The crowds ask: “What must
we do to receive the works of God?” (6:28) “‘What must we do?’”
They ask for a sign that
will make belief easier. “Give us that magical bread like God gave our
ancestors in the wilderness.” Then Jesus solemnly declares, “I am the bread of
life.” (6:35)
The crowds are firmly
focused on their needs. On bread, on proof that makes faith easier. “Jesus,
what are you going to give us?”
A while back I heard a
sermon, delivered by a bishop at a great worship convocation of another mainline
denomination. The bishop talked about the church. He gave examples of people whom he had known
throughout him ministry, people whose lives of service were beacons of
dedication. His examples were inspiring. He told about people who visited the
sick, people who reached out to others in need, people who stood up for justice
and what’s right. I thought it was a good sermon.
On the way out, a friend
said to me, “Don’t you find it curious that the bishop never mentioned Jesus?”
It was true. If you did not know anything about the church, on the basis of
that sermon, you might think that the church is basically a volunteer service
agency, a collection of busy, earnest individuals, working hard.
Again in the Gospel of John,
the people clamor after Jesus. “What are you going to do about our hunger? Jesus
attempts to teach the crowds that they ought to hunger after the bread that is
eternal. “I am the bread of life,” he tells them and when you come to me you
will never be hungry. (v. 35)
That’s what Jesus often
does, particularly in the gospel of John.
He turns our earthly, everyday needs away from ourselves and towards
things eternal, things of God.
Once again, Jesus pulls us
out of ourselves and our every-day concerns and lifts us towards himself and
God’s eternal concerns. It is not about us and our need for bread. It is about
him—Jesus, the bread of life.
Alas, if we are not careful,
particularly in our American context and culture, it is easy to get confused
into thinking that the church is mostly about us, that worship is little more
than an attempt to motivate people to do better in their lives, and that the
supreme test of our Sunday is that we “get something out of it.
Rev Bill Willimon, former
Chaplain at
On the way out the door,
coming down the steps, I was following two students. One student turned to
another and said; “Frankly, that didn’t do a thing for me.”
Willimon says, “And suddenly
it was as if that great building began to tremble. All of that beauty and glory
of God wavered in the evening light for me. After all, if what we had done
there “didn’t do a thing for me” why bother?
I wanted to say to that
young man, “This is about God. That’s what it is about. Our business here is
theological not anthropological. Look kid, this is not about you!”
I also need to be clear about
something else here-- It is not about the clergy either. Sometimes people get
confused thinking the church centers around the clergy. That’s a mistake. Clergy
might be at the front of the church, very visible and easy to identify, but we
are not the star of the show, God is the star of the show.
Again, I realize that I am
swimming upstream here. Church people are accustomed to thinking if it’s not
about them or the clergy then what could it possibly be about?
This Sunday, as on all
Sundays, our Gospel is not about you or me or us. It is about God and what He
did for humanity in Jesus Christ. You see, the scope of Sunday is very large—God’s
story among humanity that has an eternal perspective.
I believe that it is my duty
to tell you, and to encourage you to remind each other that “this is not about
you, it is not about me, the preacher, rather it is about God and him alone.”
The primary thing we learn
about the church from the history of more than 2000 years is that it is primarily
about God in flesh appearing right up close and personal in Jesus Christ, crucified,
risen and reigning eternally at the right hand of the Father.
We need to learn that we
have to suppress some of our self-concern and cultivate more God-concern.
Let me repeat that: We need to learn that we have to suppress
some of our self-concern and cultivate more God-concern.
There is a word for worship
that we don’t use much.
The word is “ecstasy.” We
probably think of it as a name for an illicit drug or people in a frenzy.
That’s unfortunate. The word
“ecstasy” comes from the Greek word exstasis which means literally to “stand
outside one’s self.
When we are in ecstasy, we
stand outside ourselves. This is a very hard thing for modern people to do. Our
culture encourages us to always delve deeper into ourselves, to
constantly monitor our personal feelings and to continually worry about
questions such as, “What am I feeling? What are others thinking of me? What am
I supposed to be doing?”
However, Sunday worship is a
blessed opportunity to look beyond ourselves, to get outside ourselves. To stand
outside ourselves. That I believe is when, and only when, we can worship God!
A couple of weeks ago I
attended the funeral service of the father of one of my parishioners. He was an
active member of a denomination that is very strong in Napoleon,
But, I sat there thinking
about that. I remembered her Dad helping out with the
I read an article recently about
the great General George Marshall, the leader of the American Army from 1939 to
1945, whose name, President Truman insisted, be given to the Plan for European
Recovery of 1947—the Marshall Plan.
Early in
It seems he believed that he
had already been compensated for his service.
Here was a man who realized that his role as the leader of the
victorious American Army was not for his personal gain! What a concept!
Did you notice recently at
the Beijing Olympics that some of the contestants wore wrist bands? Like this
one. It is very common. I am sure some of you wear a wrist band. Well, I do. It
is one that our church had made a couple of years ago as a reminder-----“Not
me, not us, just God.” I wear that as a reminder.
Regardless of what I have done or think I have done, I need the reminder.
I encourage you to keep
encouraging each other to lift that up---it is not about me, it is not about you,
it is not about us, it’s about God!
You and I are good people.
Oh, we have our issues, but our achievements while not ready for gold metals
are worthy, and we have many good attributes.
But the great thing
about you and me, and the greatest thing about us as a church is that we all worship
and honor the God who appeared in Jesus Christ—that is, the one who is the
nourishment of our life…..just like food, just like bread and grape juice, just
like we are feed in the Lord’s Supper.
I have anchored my ministry
of over 40 years on the fact that:
Sundays…right here, right
now—all that needs to be said or done is about God, Father, Son and Holy
Spirit, yesterday, today and tomorrow….. and forever!